Lady Ruth white turned against Shoghi Effendi due to acts of Shoghi Effendi. She has narrated below incident:
“In the Autumn of 1919 I sent to Abdul Baha [i.e. Sir Abbas Effendi] an American Express Company check of five hundred dollars and asked him to apply it to some of the many charities he was dispensing.
About four months after, we arrived in Haifa as the guests of Abdul Baha. On the day before departure I asked Abdul Baha if he had received the check. Without a moment’s hesitation and very emphatically he said that he had not received it. He repeated this a number of times, and seemed indignant that it had not been turned over to him. I discussed this with various members of the family of Abdul Baha, and one of the brothers-in-law said he would go to town and enquire about the matter.
He returned and said there were no record of the check. When I returned to America I asked the American Express Company to look up the receipt of the check I had sent through their office, and on the back of it was the signature of the person who had received the cash. This person was Shoghi Rabbani [i.e. Shoghi Effendi]. ”
Later on she challenged the fraudulent will of Abdul Baha in below words:
“If Abdul Baha had had any secret intention of appointing Shoghi Effendi as Guardian of the Baha’i Cause, it does not seem plausible that he would have excluded him from the entourage that accompanied him on his trip through Europe and America during 1912. Shoghi Effendi at that time was eighteen years of age and spoke and wrote English, Persian and Arabic; yet he was not included in this trip. Even after Abdul Baha returned to Palestine, instead of choosing Shoghi Effendi as his secretary, he chose Ahmad Sohrab, who had accompanied him to Europe and America, and who continued as his secretary for five succeeding years.
It is important for those who are interested in the Baha’i Religion to free them from the idea that the family of Abdul Baha is a “Holy Family.” In fact his family, and “in-laws,” with the exception of his wife and sister, were somewhat materialistic, and viewed the religion more or less as a little family affair with a strong bent toward organization. For years they have indoctrinated, more or less, the pilgrims who visited the home of Abdul Baha, me included, with this conception of religion. This partly nullified the great universal teachings. The result was that when Abdul Baha passed from this world in November, 1921. Some of his family, who had laid the ground-work for organization through these pilgrims while he was alive, hastened to establish it more firmly when he died. All this resulted in making the Baha’i Movement, under the dictatorship of Shoghi Effendi, an organization which for narrowness and bigotry has no parallel in history except in the dark ages.”